this post was submitted on 17 May 2025
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Anarchism and Social Ecology

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Anarchism

Anarchism is a social and political theory and practice that works for a free society without domination and hierarchy.

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Social Ecology, developed from green anarchism, is the idea that our ecological problems have their ultimate roots in our social problems. This is because the domination of nature and our ecology by humanity has its ultimate roots in the domination humanity by humans. Therefore, the solutions to our ecological problems are found by addressing our social and ecological problems simultaneously.

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is one of the most common responses I get when I talk to people (usually liberals) about horizontal power structures. It comes down to some version of "Well, that sounds nice, but what about the bad actors?" I think the logic that follows from that fact is backwards. The standard response to this issue is to build vertical power structures. To appoint a ruling class that can supposedly "manage" the bad actors. But this ignores the obvious: vertical power structures are magnets for narcissists. They don’t neutralize those people. They empower them. They give them legitimacy and insulation from consequences. They concentrate power precisely where it’s most dangerous. Horizontal societies have always had ways of handling antisocial behavior. (Highly recommend Hierarchy in the Forest: The Evolution of Egalitarian Behavior by Christopher Boehm. He studied hundreds of forager societies, overall done amazing work.) Exile, public shaming, revocable leadership, and distributed decision-making all worked and often worked better than what we do now. Pre-civilized societies didn’t let power-hungry individuals take over. They stopped them. We used to know how to deal with bad actors. The idea of a "power vacuum" only makes sense if you believe power must be held at the top. If you diffuse power horizontally, there is no vacuum to fill. There’s just shared responsibility. That may feel unfamiliar, but it’s not impossible. We’ve done it before. Most of human history was built on it. The real question isn't whether bad actors exist. It's how we choose to deal with them. Do we build systems that make it harder for them to dominate others, or ones that practically roll out the red carpet? I think this opens up a more useful conversation.

What if we started seriously discussing tactics for dealing with domination-seeking behavior?

What mechanisms help us identify and isolate that kind of behavior without reproducing the same old coercive structures?

How do we build systems that are resilient to sabotage without falling into authoritarian logic?

I’d love to hear your guys’ thoughts.

Edit: It seems as though the conversation has diverted in this comment section. That's alright, I'll clarify.

This thread was meant to be about learning how to detect domination-seek behavior and repelling narcissists. This was meant to be a discussion on how anarchism works socially in order to circumvent individuals from sabotaging or otherwise seeking to consolidate power for themselves.

It was not meant as a discussion on if anarchism works. There is plenty of research out on the internet that shows anarchism has the potential to work. Of course, arguing a case for or against anarchism should be allowed, however that drifts away from what I initially wanted to get at in this thread. It's always good to hear some "what ifs", but if it completely misses the main point then it derails the discussion and makes it harder for folks who are engaging with the core idea.

So to reiterate: this isn’t a debate about whether anarchism is valid. It’s a focused conversation about the internal dynamics of anarchist spaces, and how we can build practices and awareness that make those spaces resilient against narcissistic or coercive tendencies.

Thanks to everyone who’s contributed in good faith so far -- let’s keep it on track.

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[–] NaibofTabr@infosec.pub 37 points 1 week ago (2 children)

Might makes right is always the problem, whether you're talking about anarchy, or hierarchy, or some kind of distributed system - some actor will use force to inflict harm for their own benefit (in contrast to inflicting harm to defend others). I believe the study of human history tells us that this always happens, it is not preventable. So the question becomes, how do we build systems that can protect people from harm without concentrating power that may itself be abused?

  • Expecting everyone to protect themselves is not a viable option. That way lies barbarism, where the weak are left to perish.
  • I'm very open to ideas about resisting force with something other than equivalent force, but I'm not sure what that would actually look like in practice. What do you do when the bandits show up in town and start shooting and looting, other than shoot back?

If you diffuse power horizontally, there is no vacuum to fill. There’s just shared responsibility.

I'll just point out, this was the original concept behind the US Constitution. Whether it's worked as intended is... debatable.

[–] within_epsilon@beehaw.org 20 points 1 week ago

We keep us safe. Defense against bad actors is everyone's resposibility. The kid who runs off with the ball doesn't get invited to play anymore. I don't know where the idea anarchists are pascifist comes from, but the answer is shoot back. No Gods, no masters.

[–] banan67@slrpnk.net 16 points 1 week ago* (last edited 1 week ago)

I’ll just point out, this was the original concept behind the US Constitution. Whether it’s worked as intended is… debatable.

A quick note on the U.S. Constitution: it’s sometimes framed as an attempt to diffuse power horizontally, but that’s not really accurate. The U.S. already had a decentralized system at the time, the Articles of Confederation. And the Constitution was created explicitly to centralize federal power in response to elite fears of uprisings like Shays’ Rebellion. It didn’t introduce shared responsibility; it replaced a fragile form of it with a much stronger central government.

So while it may have used the language of distributed power (checks and balances, separation of powers, etc.), it wasn’t about horizontalism in the sense that I meant. It was about stabilizing and legitimizing state authority which is a very different project.

Regarding your question: What would we do when bandits show up in a town and start shooting and looting, other than shoot back?

...Realistically, I don't believe we wouldn't shoot back. But in my eyes that's already an extreme case of power concentrating, which I firmly believe is preventable before it even occurs. When violence does erupt, collective defense is necessary. But the difference is whether we wait until that crisis point (where power has already centralized in dangerous hands) or whether we create resilient, horizontal networks that make it far harder for any one group or individual to monopolize force and exploit others.

So yes, we defend ourselves when necessary, but the real work is done long before the shooting starts.

Edit: The goal is to build social systems that reduce the conditions enabling those “bandits” to emerge in the first place. Through strong community bonds, mutual aid, shared responsibility, and mechanisms for accountability that keep narcissistic or violent individuals from gaining influence or forming armed factions.

[–] zero_spelled_with_an_ecks@programming.dev 22 points 1 week ago (8 children)

How do horizontal power structures handle problems of global scale? The COVID pandemic and how people behaved and created consequences for others comes to mind. I'm not sure if any of the tactics you mention would work. You can't shame people who think they're doing the right thing, can't exile them without a power structure that can use force on them, they have no leadership to revoke, and I'm not sure how distributed decision making would apply.

Another idea on that scale might be best exemplified by climate change (or pfas etc). Do horizontal power structures mean most people could ignore how they're impacting others negatively? If not, how would that be handled on a global scale?

If anybody is going to answer, I'd appreciate it greatly if the answer did not compare how much worse vertical systems are for these problems. If you can give me a novel idea about this, I'd appreciate it.

[–] wolfyvegan@slrpnk.net 12 points 1 week ago* (last edited 1 week ago) (1 children)

I don't deny that these are difficult problems, and I won't attempt to address everything that you mention, but "can’t exile them without a power structure that can use force on them" isn't true. The use of force doesn't require any sort of formal vertical power structure. Problems of global scale are just combinations of many individual actions at the local scale, and at the local scale, if someone is committing violence or endangering others, all it takes is a few concerned people to team up and remove them using whatever force needed. Firearms help, but even those are not strictly necessary. If such problems are addressed quickly enough at the local level, then they are less likely to scale up to the global level in any organised way. If many people are already committing violence together on a larger scale, then removing them becomes a matter of tribal warfare or genocide. Ugly, and not something that I recommend, but far from impossible, as history has shown.

Firearms help

Firearms allow an individual to commit mass murder before a a bunch of good guys are even aware of it. There's a bunch of ways individuals can have way more destructive power than is reasonable. I'm not saying a vertical power structure is required, just that I still don't see how a horizontal one can deal with destructive individuals or provide safety without most people being willing to kill other humans, maintain the many skills that would require, and have a mindset where being constantly vigilant doesn't cause some sort of mental issues. If it's just a problem that's doesn't currently have a solution, that's fine. I tend to agree with Nozick that it just creates competing and escalating defense groups until one comes out on top. And if we're going to agree that humans are bad enough to avoid providing them with vertical power structures, we absolutely cannot wave away that people would behave any better under any other system.

Maybe we're using different definitions of exile. As I know it, in means physically kicking them out of an area and its social structure. I can imagine heavy resistance to that. If it's just cutting somebody off from systems, I really don't see the difference between killing somebody with violence vs starving them or similar. If it's just ostracizing them, I don't see how a social punishment is a deterrent to antisocial behavior.

As for global problems just requiring concerned individuals to use force, I can't imagine a few individuals forcing the whole world off fossil fuels, for example.

[–] LibertyLizard@slrpnk.net 8 points 1 week ago (2 children)

Do you feel current systems of governance are handling these global collective action problems well? Because I do not. I think they’re just very difficult and thorny problems that we’ll always have to wrestle with.

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[–] banan67@slrpnk.net 7 points 1 week ago* (last edited 1 week ago) (5 children)

Oh, I didn't try to shame anyone. Apologies if it looked like it. To answer your question:

Do horizontal power structures mean most people could ignore how they’re impacting others negatively? If not, how would that be handled on a global scale?

My answer to that would be: In order for horizontal power, we need to radically rethink how people are connected to each other in the first place. The root issue here isn't that decentralized systems can't coordinate, it's that they require a different kind of infrastructure to do it. In a pandemic scenario, that could look like local health councils making decisions based on conditions on the ground, real-time, open data-sharing across regions, resource pooling to get masks, meds, or food where they’re needed and ideally cultural norm of collective care (not just individual freedom).

On the climate front, it's obviously more complex, but the same principles apply. If people are embedded in local systems of stewardship where the land and water is shared and monitored by the people who depend on them, you're much more likely to see sustainable behavior. And if those communities are networked across bioregions, then broader ecological decisions can be coordinated without a single coercive authority calling the shots.

I’m not saying any of this is easy, especially from where we are now. But I don’t think we need to scale control to meet global crises. I think we need to scale cooperation and that’s where horizontal system actually have a chance to shine.

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[–] nublug@lemmy.blahaj.zone 6 points 1 week ago (1 children)

not gonna get fully into the weeds here but 'have no leadership to revoke' is an odd point to try and make when the covid disinfo campaign absolutely had leadership.

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[–] the_abecedarian@piefed.social 20 points 1 week ago

Yup! Humans being imperfect is an argument against hierarchical power structures. How can we keep a few narcissists, bad actors, or even well-meaning but mistaken folks from causing bad outcomes for society? By getting rid of their ability to wield power. If you believe that power corrupts, then the answer to that is to distribute it so evenly and thinly that no one can accumulate institutional power. That's why bottom-up decision making methods are better than top-down ones.

Unfortunately, lots of hierarchical systems are built into the fabric of our societies. Capitalism is a big one. Private property is an even more foundational one. Various kinds of bigotry rest on those systems. The authoritarian state will take whatever excuse it can (religious justifications, property-protection justifications, enemies-at-the-gates justifications, etc) to exercise power over society. So our struggle should ultimately be aimed at those things.

Finding ways to (1) give people the time, material security, and consciousness to organize together to change their lives for the better (tenant unions, labor unions, community-run non-police safety programs, etc); (2) decommodify essentials like food, shelter, clothing, etc; and (3) help populations learn to govern themselves at the local level and federate with others; would all go a very long way.

Look for lessons from existing and recent struggles. Anarchist Spain, the Zapatistas, and others have much to teach us.

[–] chonglibloodsport@lemmy.world 18 points 1 week ago (2 children)

Bad actors are going to build their vertical power structures whether you like it or not. This is the challenge liberals are posing to anarchists: if you are unwilling to build your own vertical power structure then how do you stop the bad actors from building theirs and then using it as a cudgel against you?

Exile and public shaming are tools that only work against bad actors as individuals. They do not work when the bad actors team up and form a critical mass.

In the distant past, anarchism worked because everyone knew each other and bad actors had nowhere to hide to build their power structures and grow in strength. The agricultural revolution changed all this because of food storage and the potential for an outside group to attack and steal the food. People formed power structures and developed the first militaries in order to defend their granaries and this led to the growth of large cities where people no longer had the ability to know everyone.

Militaries also showed the power of hierarchies. Making decisions by consensus is slow. A military with a formal power structure has a huge advantage in combat against an unstructured tribe of warriors. This was proven again and again as the empires of the past conquered their neighbours.

But I digress. A large city where it’s impossible to know everyone is a huge problem for anarchists who want to prevent bad actors from forming a vertical power structure and taking over. There simply is no known social tool which can combat against the formation of conspiracies and elites within a large society.

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[–] ZombiFrancis@sh.itjust.works 12 points 1 week ago (4 children)

I have a bit of an inverted perspective. All anti-social behaviors aside: can Anarchists build and maintain public infrastructure?

I like public utilities. If an anarchist commune can keep a wastewater treatment plant running and even expand sewerage to those without it, I am all for it. If the public drinking water systems can be maintained and uncontaminated that's a win in my book.

But practically speaking some functions of the state do serve the public, and I find that acceptable.

[–] keepthepace@slrpnk.net 8 points 6 days ago

can Anarchists build and maintain public infrastructure?

Internet

Wikipedia

Many open source projects

One could argue that international research efforts are generally done in a non-coercivie way

Anarchist ways can maintain public infrastructure, but they need to be built differently with that modus operandi in mind.

[–] banan67@slrpnk.net 6 points 1 week ago (8 children)

I like public utilities too. I want clean water, working sewer systems, transit that functions. None of that is anti-anarchist. What anarchists are against is the hierarchical power that controls those things, not the things themselves.

The idea that we need a state to maintain infrastructure just doesn’t hold up when you look at examples of horizontal systems actually doing this. In Spain during the civil war, worker collectives ran utilities and transit. Zapatistas in Chiapas have been building and maintaining clinics, water systems, and schools for decades now. Rojava has been coordinating everything from food distribution to electricity in wartime conditions.

The issue isn’t "infrastructure good, therefore state good." It’s who controls it, who gets to decide how it works, who it serves. I’m not saying there’s no complexity here, especially at scale. But the assumption that you need a centralized, coercive authority to make public services work - that’s something anarchism directly challenges, and I think with good reason.

I'm with you though, any serious anarchist vision needs a real answer to this. Not just vague gestures at mutual aid, but actual plans for maintenance, for logistics and scaling. I don’t think that’s impossible. I just think we haven’t built most of those systems yet, and we’re not going to build them unless we start trying.

[–] grrgyle@slrpnk.net 5 points 1 week ago

It's an ongoing conversation, like you say. For my part, I think a good start would be introducing more democracy into workplaces. Like having workers vote on their managers, work conditions, etc. And have other members of the public voting on what projects city infrastructure workers are undertaking.

And then of course a dialogue about how to make it happen -- like making sure the infrastructure workers feel valued, and are getting everything they need to succeed.

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[–] applemao@lemmy.world 11 points 6 days ago (5 children)

I had basically this exactly same question about how can open source software be safe if just anyone can make it. It was basically the same...sure, you can't totally trust that people are vetting FOSS for malware..but can you trust big companies to NOT put malware and Spyware in our software? I sure as hell don't. Seems to be a Good analogy when discussing this type of thing.

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[–] rah@feddit.uk 10 points 1 week ago

Pre-civilized societies didn’t let power-hungry individuals take over.

Pre-civilized societies were small.

The real question isn't whether bad actors exist. It's how we choose to deal with them. Do we build systems that make it harder for them to dominate others, or ones that practically roll out the red carpet?

This seems like a misunderstanding to me. The people don't build systems. The people are subjected to systems built by dominating bad actors.

[–] darthelmet@lemmy.world 9 points 1 week ago (1 children)

Yeah. That's always been such a strange contradiction in their beliefs. "People can't be trusted with power, so that's why we need a system that empowers the absolute worst people!" Setting aside how wrong that belief is, the conclusion doesn't even logically follow from the incorrect "fact."

As for how we handle things in the future... idk. You're right that people have methods of socially dealing with bad behavior, but I also wonder if we can reliably transplant the experiences of pre-industrial societies into our modern world. As technology progresses, it becomes easier and easier for smaller and smaller groups of people to inflict harm on others. In the past, if you wanted to go fight a war you needed to convince a whole army's worth of people to go risk their lives and hurt others. Now? A handful of people in an air conditioned room can level a building on the other side of the world without ever getting up out of their chairs thanks to drones. Not only do you need to convince fewer people, they're also more isolated from both the risk and horror of their actions, so it's easier to convince them.

I don't think it's that plausible to deal with those kinds of problems through social pressure alone. What to do about it? Idk.

[–] banan67@slrpnk.net 6 points 1 week ago (4 children)

No yea, you're obviously right. We can't just take forager social praxis and use it in our society, but we can absolutely learn from them. You have to understand that social pressure goes a lot further than just ostracizing an individual. Humans need eachother, more often than not. We feed eachother, fix eachothers plumbing, teach each-others children how to garden, how to fix stuff. Let's say there is a group of individuals causing destruction (using drones). Well we've acknowledged they're doing terrible shit, so we stop helping them and we make it clear to the rest of the community what these people are doing. In extreme cases we'd have to deal with the situation violently, but it's equally as important to recognize that when we're talking about bad actors in general, we're talking about bad actors in all of its spectrum. From pickpockets, to murders. And I think for each case there is a solution.

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[–] gamermanh@lemmy.dbzer0.com 9 points 1 week ago (2 children)

I think it's rather simple, honestly. I like the ideas of anarchism, it sounds good in theory, but has already proven to be impossible

Humans started without governments or societies. We were anarchist already, and moved on to having societies and governments not just because of bad actors but many, many, many, many reasons. Whatever system out there that works the best is likely a monstrous hybrid system of many schools of thought, and likely needs to be fluid and changeable to work

[–] grrgyle@slrpnk.net 13 points 1 week ago (11 children)

I hear you because I've had the same exact thoughts, but I think you may be committing the classic blunder of conflating rules with rulers.

You can still have rules, norms, mores, leaders, even I believe laws under anarchism -- you just can't have absolute, unrevocable authority.

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[–] Kwakigra@beehaw.org 6 points 1 week ago (6 children)

For the last 300,000 years humans have existed, we spent 290000 living according to our nature in anarchy. For the last 10,000 years we've been trying and failing at non-anarchy, causing mass death from war, starvation, and disease.

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[–] DarkCloud@lemmy.world 7 points 1 week ago* (last edited 1 week ago) (2 children)

Even with hierarchies of mutual aid, you end up with different tasks allocated to different people. Oh joel does bin duty because it's easiest for him for x y z reasons. Okay, Joel becomes bin guy. May even get stuck in that role. Ect ect... Eventually taken for granted. An unintentional hierarchy appears from horizontal power structures.

By the way, dandies were usually children of wealth, and their outfits went on to become some of the first business suits.

[–] stray@pawb.social 6 points 1 week ago (2 children)

Does Joel dislike being the bin guy? He could just stop doing it.

Is Joel doing a shitty job with the bins? Anyone could start doing it, even if he protests.

I don't see the problem.

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[–] the_abecedarian@piefed.social 5 points 1 week ago

It's tough to do anti-hierarchical practices in a hierarchical world! I've seen organizations have rotating roles that make sure people don't get stuck.

[–] Olgratin_Magmatoe@slrpnk.net 7 points 1 week ago* (last edited 1 week ago) (1 children)

Exile, public shaming, revocable leadership, and distributed decision-making all worked and often worked better than what we do now. Pre-civilized societies didn’t let power-hungry individuals take over. They stopped them.

I'll grant that it worked in the past. However we live in a post-truth world now, with far more vast populations. And there are loads or capitalist countries that will attempt to infiltrate any place that attempts to rid itself of capitalism, including anarchist places.

How do we know such a system could survive that?

Any new system will need to be able to survive the inertia of tribalism from the previous system, infiltration, and the complexity of millions/billions of people.

[–] Triasha@lemmy.world 4 points 1 week ago (2 children)

The fact that you will have to fight for something good doesn't mean giving up is the answer.

[–] chonglibloodsport@lemmy.world 5 points 1 week ago (3 children)

Hierarchical, formal power structures have a competitive advantage when it comes to making decisions quickly and directing the group. This has nowhere been more evident than in the countless military victories of organized armies over groups of tribal warriors.

The advantage of anarchism and structureless society is with diversity of ideas and the innovations you can get from that. Straight up fights against organized adversaries is its biggest weakness.

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[–] Feathercrown@lemmy.world 7 points 6 days ago (2 children)

Are there examples of stable horizontal power structures beyond ~1000 people?

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[–] perestroika@slrpnk.net 7 points 1 week ago* (last edited 1 week ago)

It comes down to some version of “Well, that sounds nice, but what about the bad actors?”

I have encountered the same. One avenue of argumentation that typically follows is "but we needs cops because there's crime" -> "crime can be reduced with social policy, without cops" -> "but never to zero" -> "but cop duties needn't be a person's career".

Next comes politics. The political system where I live is a parliamentary republic with proportional elections. Compared to volatile cases (e.g. presidential two-party system) it is fairly slow. Risk of takeover by a bad actor is not perceived as high. Anarchist critique fails to get attention.

I have also encountered the argument: "if we decentralize, we [insert national indentity] step too far down the organizational ladder [of ability to mobilize resources fast], and become possible to conquer". People perceive that a stateless area or low-intensity state would be an invitation for the nearest highly invasive state. They also fear that change would cause weakness, which would be exploited. Thus, a foreign state becomes a justification for the local state. Sadly I must admit that the reasoning is not without merit.

My responses have typically been:

  • leaders wanting to return to power are a problem for democracy

  • playing voter groups against each other causes long-term problems (degrades cooperation)

  • electoral democracy inherently favours wealthy individuals (campaign expenses)

  • decentralization protects against takeover and decapitation strike

  • authoritarian takeover of local state has happened already once, with tragic results

  • party politicans have for decades failed to enact simple, popular measures (e.g. progressive income tax)

My suggestion to a statist person typically ends up being "at least, try sortition". Which is laughably hard, since it would require a rewrite of the constitution, and parties agreeing to a measure that pushes them into history books. :)

I can convincingly argue that sortition reduces the sway that elites hold over policy, and makes equalizing policy measures easier to pass. But it keeps the number of politicians small and leaves the door open for acting fast (e.g. in case of military threat).

Meanwhile, I would appreciate if mainstreamers left anarchists on their own to experiment with more. Especially in the economy.

P.S. Ultimately, I fear that anarchist society can be only planted on the ruins of a state. The niche must have been emptied by a catastrophic event (and it's ethically wrong to cause one). However, it's not wrong to do what's right when others have done wrong. One should know that catastrophic events increase people's desire to have stability and order. So there must be a type of anarchy that can quickly deliver freedom + equality + stability + order. That's a pretty tall list, which is why it typically doesn't happen.

[–] keepthepace@slrpnk.net 6 points 6 days ago

Over the past years, reading more about the dark triad/quadriad, I am becoming more and more convinced that authoritarianism is the political expression of narcissism and that it is 100% of the explanation, that there is nothing more to it. Want to fight authoritarianism? Stop narcissist. It is not a matter of ideology, of left or right, of reformist vs revolutionary, it is just a matter of psychological profile. Stop the narcissist, that's all.

How do we build systems that are resilient to sabotage without falling into authoritarian logic?

I had a eye-opening moment with this videp, whose title ("Can 100 people self-organize without a leader") is actually misleading, as it (IMHO) failed to demonstrate what it wanted to test, but demonstrated something much more interesting. The task given to 100 people was too simple to require multiple people (a "hack" they forbade has shown that one person was enough to do the full task) yet, a hierarchy "naturally" emerged. Even though the sample population is biased towards people who would not be very hierarchical.

My main takeaway was that an organization that does not want a hierarchy does not only need to make it possible to self-organize, but needs to actively "weed out" hierarchies. That's hard, I don't know of any examples of it.

[–] phneutral@feddit.org 5 points 1 week ago

I‘m currently reading David Graeber and David Wengrow: The Dawn of Everything.

It dives deeper into the history of the misconceptions of power.

[–] Asswardbackaddict@lemmy.world 5 points 1 week ago

Man, people are so fatalistic and utopian in their world views. The fact is that we are beautiful, wretched, capable creatures, and life is a fight. People are gonna beat you down, and the world is gonna shit all over you. Whether we're watching people do their fucking war games and playing monopoly with the world, we rise up and punch a bitch in the face when he fucks with us. Anarchism is a way of being, and we're clever as fuck. We're gonna work this shit out and jump over hurdles and get into ugly arguments and love our family right. We can convolute this shit and try to work out the fantasy worlds we would love to live in - at the end of the day, we try to fill our bellies and be loved. And 9 times out of ten, you're not arguing with the world, you're failing to confront yourself. How do prevent hierarchy? We fucking stand up to bullies, protect ourselves, and treat our women right. Feel me?

[–] Forester@pawb.social 4 points 1 week ago* (last edited 1 week ago) (2 children)

I'm not saying that they can't. However, I think your definition of centralization and mine must vary. Appointing a committee in my book is centralization and thus minarchism.

[–] Five@slrpnk.net 4 points 1 week ago (2 children)

'Minarchism' in my book is a term invented by fascist and capitalist entryists, and people who use it to gatekeep anarchism should be on the other side of the gate.

They don't need to be 'appointed' by a king or politician in order to exist. Committees are one of the essential organs of actual right-now functioning real-life working large-scale anarchist groups. When done well, they include the voices of all of the significant stakeholders in a decision, and efficiently discover solutions that achieve the goal while respecting the autonomy and interests of all of the participants.

Don't @ me, but definitely reply to @JustJack23@slrpnk.net with the disemboweled anarchism you propose as an alternative.

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[–] Blue_Morpho@lemmy.world 4 points 6 days ago

Exile and public shaming

How do you enforce exile and ensure that it is just? Because any cultural majority is going to pick on a minority even and especially without any distant government. The history of progress has been using a distant government (that can be impartial to local prejudice) to force majorities to accept minorities.

Eisenhower sending the 101st Airborne to protect black children is the only reason Arkansas desegregated.

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And bad actors do not care about public shaming.

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