Ask Lemmy
A Fediverse community for open-ended, thought provoking questions
Rules: (interactive)
1) Be nice and; have fun
Doxxing, trolling, sealioning, racism, and toxicity are not welcomed in AskLemmy. Remember what your mother said: if you can't say something nice, don't say anything at all. In addition, the site-wide Lemmy.world terms of service also apply here. Please familiarize yourself with them
2) All posts must end with a '?'
This is sort of like Jeopardy. Please phrase all post titles in the form of a proper question ending with ?
3) No spam
Please do not flood the community with nonsense. Actual suspected spammers will be banned on site. No astroturfing.
4) NSFW is okay, within reason
Just remember to tag posts with either a content warning or a [NSFW] tag. Overtly sexual posts are not allowed, please direct them to either !asklemmyafterdark@lemmy.world or !asklemmynsfw@lemmynsfw.com.
NSFW comments should be restricted to posts tagged [NSFW].
5) This is not a support community.
It is not a place for 'how do I?', type questions.
If you have any questions regarding the site itself or would like to report a community, please direct them to Lemmy.world Support or email info@lemmy.world. For other questions check our partnered communities list, or use the search function.
6) No US Politics.
Please don't post about current US Politics. If you need to do this, try !politicaldiscussion@lemmy.world or !askusa@discuss.online
Reminder: The terms of service apply here too.
Partnered Communities:
Logo design credit goes to: tubbadu
view the rest of the comments
If you define the weigh of each choice as being the subjective length of time of it's effect solely, then I would agree. But that is only one way to look at it. The other one, from my initial comment, was that each choice is more "precious" (willfully using a different term here for clarity rather than anything deep) if you only can make finitely many. In that sense, the weight of a single choice is that you know it will rob you of the opportunity of the other ones that you could have made. If you are immortal, you can just also make them later.
Ok, my "entropy machine" statement was very vague and only moderately clearer in my head. For the sake of the argument, could we assume there is no physical issue with our brains over long periods of time? Say it feels like a healthy 20-30 year old mind forever.
My entropy thing had more to do with what one would do or chose to do. I was thinking about it vaguely in terms of "if someone or something can do everything, it communicates no information about that thing".
What would be the point of trying to do everything apart from filing the time that you have? Maybe things would have meaning for N years with N very large? Doesn't matter how large, it's still nothing. And then you need to keep at it even though it's lost meaning to you, or try something else, again, with the knowledge this is an inescapable cycle.
So that's starting to be interesting. If we add the forgetting, then you have sort of this sliding window of memories, yeah you address part of my above points. I was going to say that it could lead to being just trapped in sort of a periodic pattern largely, and that that would be meaningless, but I realised that would have been dishonest. First of all because of the unproven assumption, but more importantly because we have been talking about subjective meaning so far rather than objective meaning. So even if true, that would not necessarily render the experience meaningless subjectively.
All I can say is that, if I were given the choice in how to be made eternal, that would have to be part of the deal to soften the blow. Also this is not what I took it to mean so not what I had in mind when commenting. There's room for arguing about objectives meaning but I feel like even agreeing on whether that's a thing is a whole other conversation.
Damn, I'm going to really sound like a contrarian I am sorry. I disagree with this. There is a fundamental difference to me between reincarnation, which involves death (or indeed, the erasure of the knowledge of your past life) and a discrete jump to another one and a sliding window of perceived memory but with continuous consciousness. I wouldn't call reincarnation "immortality" in the context of this argument because we have been talking about subjective experience, and subjectively, even assuming reincarnation, you only ever experience one incarnation with no knowledge of prior ones.
Yes but it was more of an additional remark. I was just arguing death made for a meaningful experience. But it's not the only meaningful experience one can have, so it does not reinforce my initial point.
Yes and no. I am fine with assuming that there is no physical issue with our brains, but in a sense that only addresses the hardware end and not the software end. It is not a given that our minds, when viewed as information processing systems, have the ability to remain stable indefinitely, a bit like how AIs in science fiction stories often go insane because instabilities build up. In fact, in a way some of the problems you are describing with what it would be like to be immortal could be viewed as examples of how the mind could break down over time.
So given this, there is a good chance we will need to apply a software patch to the mind, or some other form of engineering, to make the experience of being an immortal livable in practice. One possibility is that the information system simply cannot inherently hold an arbitrarily large number of memories so we need to engineer it to forget over time--though again, this might not actually be that invasive since our minds already forget most of what happens to them. However, maybe there are other possibilities as well, and when you get the procedure to become immortal you get to choose which one you want. (I actually really liked the The Golden Oecumene series about a post-singularity society because a major part of the setting was that there were lots of different ways that people wired their brains.)
(All of this is pure speculation, of course! I find it unlikely that any of this will come about any time soon, if civilization ever figures it out before destroying itself in one of many various ways.)
I think that it is important to distinguish having the freedom to do anything from the attempt to do everything.
It reminds me a bit of Groundhog Day: what made Bill Murray happy in the end was finding meaning and contentment in his repeating life, rather than fighting against it.
Oh, yeah, to be clear, I totally do not consider it to be immortality either. It's just that, completely as an aside, if reincarnation is a thing, then it is technically an alternate solution to the "novelty" problem, and it is often sold as such in Eastern religions. (I thought of this just because another commenter brought it up.)
If the conclusion is that death provides a significant element of meaning to your life, then fair enough!
For me, it just is what it is, and my life would not be any less meaningful if it were taken away. Having said that, if someone walked up to me and offered me immortality then I would be very hesitant because if things go bad then you might end up suffering from all eternity.
My point being that immortality forces that choice for you. You either start chasing meaning like a hamster in a wheel, or you accept everything losing meaning of things over time and sticking with them. Eternity does not mean "a really really long time". Eternity means eternity.
Also, it was initially more of an answer to you saying that trying to be one thing was misguided, which I can agree with. As in, in a finite existence, you could be many things, but not because your chase of new meaning becomes random noise.
That's... Certainly one way to read the film. In groundhog day, what made Bill Murray's character at peace with his curse was resignation, not meaning. Only then was he able to find the answers he needed to find to give meaning to his life before the curse, at which point he was rewarded for it in the form of lifting the curse and escaping the day.
If after laying it all bare and genuinely connecting with his love interest, the day had repeated itself, would that previous day still had meaning? Would this have been a happy ending?
And also, again, this was a finite slice of it. How long would the peace have lasted? And even if it was indeed meaning, again, for how long?
Groundhog day makes the argument for needing the world to stop around you, to provide you with the time to connect with it, make peace with the fact some things are out of your control, and do the introspection needed to give meaning to your life. Once that is realised, life moves on.
Groundhog day does not make the argument that having all of eternity is great because you get to learn to play the piano.
It's funny that you quote Groundhog Day because, if you live eternally, I expect it will indeed eventually start to feel like that, that the days are the same, even though they objectively are not. And with eternity, no Andie McDowell at the end of the tunnel...
Finally, you didn't say anything about the way choices have weight. I don't expect to convince you, but your original premise being that you don't get where I am coming from, I hope this at least addresses that.
Yes, while I do not agree, I do appreciate you taking the time to explain your position. 🙂