this post was submitted on 17 Dec 2025
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[–] Aceticon@lemmy.dbzer0.com 1 points 12 hours ago* (last edited 12 hours ago) (1 children)

revolution is indeed fundamentally authoritarian in that way, do you oppose the american revolution as well? Do you oppose every revolution in history? I thought you were talking about the society post revolution, which of course is not. And is what dictatorship of the proletariat refers to.

Now we're getting somewhere.

The next part is this: what is there in Socialism to make sure that the period of Revolution is time-limited and if within that time limit the Revolution does not reach Communism, then the Revolution none the less ends?

Consider the following mental exercise:

  • Imagine somebody who deep down is an evil person with selfish intent gains enough support to start a Revolution which they claim is to bring about an new system in a country which is better for everybody (a claim such leaders always make, as that's how they gather public support). They never exit the "Revolution" because that is actually the state which gives them power, whilst continuously claiming the Revolution is just the step necessary for a better future, it's just that they haven't got there yet.
  • Now imagine somebody who deep down is an impeccably good person with good intent doing the same thing. They genuinelly want to end reach a better future but keep failing so are stuck in the Revolution stage because they are unwilling to let go of the dream and go back to the way things were before. Eventually the original good intention people are replaced as they die and there is no way to know for sure if those who replaced them are also well intentioned or are ill intentioned people who just sound truthfull when they claim to have good intentions.

If both cases started from a state of low freedom and during the Revolution the freedom is even lower, why would one situation be autocratic and the other not: they're both claiming to be Revolutions to reach a better system, they both never stop being in the state they call "Revolution" and in both the leadership can change and end up being people of ill-intent - they look the same, are both autocratic and both never end.

My point was never that Socialism has overtly or covertly ill intent or that it wants to create an autocratic state (I believe it's quite the contrary - it's genuinelly a political theory meant to produce the "greater good for the greater number"), my point is that de facto its a plan structured in such as way that the Revolution - which is as you admit a period of autocracy - it says is required to reach Communism never actually ends because it fails to reach Communism and has no mechanisms accept a less than perfect system than Communism after a while even if it's vastly better than the previous system) and end the Revolution. Meanwhile the power structures of the Revolution are captured by people with ill intent (who are the kind of people who seek power, especially the unrestrained power of a Revolution), which is how for example the Russian Revolution went from what it was under Lenin to the murderous psychopatic shitshow it became under Stalin.

Naive idealism in the original plan or incompetence in its execution, together with an unwillingness to let go create an ethernal state of autocracy called "the Revolution" - in other words an unending autocratic situation - just the same as ill intent claiming to be a Revolution does.

Absolutelly, all Revolutions are periods of autocracy. What makes some actual autocracies is that that stage never ends and there is no mechanism in place to de facto end it, even when the original intention was to end it but said end was conditional with reaching an objective which has never been reached in practice anywhere in the World.

If you can't exit Revolution in any what other than to reach a state which was never reached in the World, then de facto what you have is a process to create a neverending Revolution, not a process to reach a better state.

[–] communist@lemmy.frozeninferno.xyz 0 points 12 hours ago (1 children)

before we continue this argument i'd like you to first admit you could not do what was asked of you.

the answer to your thought problem lies in dialectical materialism, not in institutional design or moral guarantees.

in a marxist framework, the revolutionary period is something that cannot be extended or terminated at will, it is produced by material conditions, and the duration is not decided by any leaders, but rather by whether or not class antagonism persists.

societies develop through contradictions between productive forces and relations of production and when they become unsustainable, things intensify until the ruling class is overturned. marx would argue that such a state cannot legitimize itself forever by rhetoric alone, because political superstructures ultimately depend on material relations, and if the proletariat no longer exists as a class, the state loses its function and withers away, if the state persists, that indicates unresolved class structures, not a valid permanent transition, essentially eternal revolution is impossible under the correct material conditions

I can expand upon this more if you need but at this point it is woefully obvious you have not read a single piece of socialist literature, these questions are kinda basic and covered in socialism 101, i suspect you've been getting your information from jordan peterson or prageru or something in that vein, i suggest you spend some time actually reading some primary sources.

your homework:

  1. what is dialectical materialism and how does it explain historical change?
  2. why did marx call communism the end-point of history, meaning the end of class struggle rather than the end of events?

sources to read from for the answers:

https://www.marxists.org/archive/marx/works/download/Marx_Contribution_to_the_Critique_of_Political_Economy.pdf

https://www.marxists.org/archive/marx/works/1880/soc-utop/index.htm

[–] Aceticon@lemmy.dbzer0.com 1 points 8 hours ago* (last edited 7 hours ago)

in a marxist framework, the revolutionary period is something that cannot be extended or terminated at will, it is produced by material conditions, and the duration is not decided by any leaders, but rather by whether or not class antagonism persists.

societies develop through contradictions between productive forces and relations of production and when they become unsustainable, things intensify until the ruling class is overturned. marx would argue that such a state cannot legitimize itself forever by rhetoric alone, because political superstructures ultimately depend on material relations, and if the proletariat no longer exists as a class, the state loses its function and withers away, if the state persists, that indicates unresolved class structures, not a valid permanent transition, essentially eternal revolution is impossible under the correct material conditions

That logic defines the Revolution by its outcome rather than by how it's conducted, so it's one big No True Scotsman Falacy were the One True Socialist revolution is the one which yields a state were all class structures are resolved and there is no state, and you only know that's the case when you get that outcome: per that theory is perfectly possible to have a Revolution were the "rulling class is overturned" following a period of "contradictions between productive forces and relations of production" "becoming unsustainable" resulting in there being "no state" and yet there still being at least in part "unresolved class structures" and a "proletariat as a class".

In fact both the Soviet Union and "Communist" China both quickly showed that their "Revolution Of The Proletariat" wasn't really The One Socialist Revolution as after the initial period of "no state" during the initial stage a "state" once again arose (which is, for example, what managed how food was grown and distributed) and there were clearly people who worked and got some benefit alongside other people who "led" and even got greater benefits (i.e. there was a "working class" and a "ruling class") thus showing that the "no state" phase of the Revolution was reached with"unresolved class structures" hence was not the true Socialist Revolution.

All of this feeds into my original point: Socialism is not a plan to successfully reach Communism, it's more of a Manifesto which basically says that amongst many ways (possibly an infinite number of ways) which are not correct, there is a correct way to have a Revolution that results in Communism, though one has to somehow "resolve all class structures" including eliminating a "proletariat as a class", and how to do that is exactly the hard part to figure out which is left for others to do, which is such a typically way to "pass the hot potato" rather than address the devil in the details.

It's funny because I have a background in Science and one in Engineering and that stuff is like Alcubierre coming up with a Mathematical proof that one can travel faster than light and leaving the hard details (namelly how to transform a planet the size of Jupiter into energy to actually power said Alcubierre drive) to somebody else - yeah, sure, nice to know it's possible, but without the actual details of how to make it happen it's totally useless.